Friday, June 05, 2009

On that day


There it was. The photo. The news. The terrifying "How can anyone be doing this to another human being?" moment. All the excitement of being young grown-ups studying in a foreign metropolis ground to a halt as we dealt with the paralyzing humanity of that one person against the inhumanity of those (human-driven) tanks.

Just the words, "Tianenmen Square" bring me back to that horrible, horrible moment. We were 20-something Christian-college kids, braving the amazing adventure of studying in Guadalajara, Mexico. Our prof had taken us for a side trip to Mexico City, and we'd just gotten out from our Sunday morning church service. I'd developed a fondness for TIME International edition, and made everyone stop by the newsstand so I could get my fix.

I've looked it up, and June 4 was a Sunday. By the time we were slapped in the face with it, the connected and up-to-date people had been coping for a week. This was before the Internet, before CNN, before it became nearly impossible in a city of that size to be a full week behind on the news. To know that the whole time we'd been jaunting around ... to put it in words seems to trivialize it by making this international event all about us privileged U.S. kids wishing we were back in the familiar embrace of our families. It was -- and IS -- soooo not about us. 

Yet it IS about us -- as a part of the larger "us." As college students, the very group that was facing down the Chinese government crackdown. As world citizens, sharing the outrage and violation. As people of faith, trying to believe that a fallen world can be improved and that people disconnected with their human side can still be reached. 

We must keep trying. We must find whatever in our own lives is as scary and painful to face as those tanks, and not just admire "Tank Guy" and turn the page.

Get up, stand up
Stand up for your rights
Don't give up the fight
-- Bob Marley, "Get Up, Stand Up"

Saturday, December 06, 2008

Does no one remember the Christian lyrics for "Carol of the Bells"?

Growing up in the '70s, one of the staples of my family's Christmas revels was the We Wish You a Merry Christmas album from Ray Conniff and the Ray Conniff Singers. You may think it isn't part of your own celebration, but if you have lived in the United States during one or more Christmas seasons and have set foot anywhere that Christmas recordings were being played, you've probably taken in at least one number from this album. It's quite popular with the malls and those radio stations that start playing holiday music on Thanksgiving Day and keep going through the night of Dec. 25th. But don't hold that against Ray Conniff or his singers! It's a well-produced album with nifty, creative arrangements -- albeit staged within a fake-holiday-party context that bears a slight whiff of "cheesy" fragrance -- and a nice mix of secular and religious songs.

As a teenager, I once ran across a cassette at my grandparents' house that featured me, at age 4, trying not only to sing these songs, but to reproduce the full ensemble arrangement with my lone voice. The medley with "We Three Kings of Orient Are" includes me making a segue between songs by oddly belting out the first word in the phrase, "STAR of wonder, STAR of light... ." As an adult, I was so happy when I discovered the CD version (our old vinyl version was beyond worn out by now), I bought one for myself, one for my parents, and one for my brother. Every year we load it into the car's CD player before heading to East Texas, though we're surely going to sing all the songs ourselves as a quartet-on-wheels both coming and going.

So it amazed me when I sang in a barbershop chorus as an adult and discovered that the song I'd always known as "Ring Christmas Bells," with beloved lyrics like "Ring, Christmas bells, merrily ring / Tell all the world Jesus is king," was known to most people as "Carol of the Bells" and had totally different, essentially nonsensical lyrics. It was painful learning to sing such inanity as, "Ding dong, ding dong / That is their song," and even lines like "All seem to say, throw cares away / Christmas is here, bringing good cheer" leave me cold. It seems almost a parody of the version I know, although I realize it's likely that the better-known version predates it.

Around 1996, I was singing with a church chorus when they prepared a Christmas program, and was disappointed that even they seemed familiar only with the pallid version that urges generalized "good cheer" for no particular reason. Don't get me wrong; I am not one of those people who sees some kind of "war on Christmas" or has a problem with expressions like "Happy Holidays." It simply seems sad to me that this far more inspiring version of the song doesn't seem to have made its way even into Christian circles, much less into holiday settings that play other religious Christmas carols and other selections from this very album. Tonight I Googled various phrases from the song, figuring that surely by now someone had posted the lyrics online. Incredibly, they had not, so I will do so here; there is no attribution for the lyrics on my CD or album, so if they are of known authorship, I hope someone will see this and alert me. :)

Ring, Christmas bells,
merrily ring
Tell all the world
Jesus is king

Loudly proclaim
with one accord
the happy tale
bound [*] from the Lord

Ring, Christmas bells,
Sound far and near
Comfort the old
Jesus is here

Carol the news [**]
to old and young
Tell it to all
in every tongue

Ring, Christmas bells,
merrily ring
tell all the world
Jesus is king

Ring, Christmas bells,
toll loud and long --
your message sweet
peal and prolong

Come all ye people
Join in the singing
Repeat the story
told by the ringing

[ring, ring, ring, ring]

Ring, Christmas bells,
throughout the earth
Tell the good news
of Jesus' birth

Loudly proclaim
with one accord
the happy tale
bound [*] from the Lord


Ring, Christmas bells,
merrily ring
Tell all the world
Jesus is king

Ring, Christmas bells,
merrily ring
Tell all the world
Jesus is king

Loudly proclaim
with one accord
the happy tale
bound [*] from the Lord

Ring, Christmas bells,
sound far and near
Comfort the old
Jesus is here

Carol the news [**]
to old and young
Tell it to all
In every tongue

[ring, ring, ring, ring, ring ...]

transcription is mine
[*] this word is unclear, even after several listening tries; I put what I always thought it said
[**] the word rendered "carol" may be "herald," which would fit as well

Saturday, August 30, 2008

The home of the brave enough for criticism

... o'er the land of the free
and the home of the brave.

-- "The Star-Spangled Banner," by Francis Scott Key

The U.S. government currently has a new proposed rule under consideration that would, at last, expand the ability of the public to attend presidential inaugural parades, including the ability of those who attend for purposes of protest. I consider this an immensely patriotic and important rule to support, and I would urge fellow U.S. citizens to go promptly to Regulations.gov to comment on this rule, as the comment period will end September 22, 2008.

My own submitted comment follows:

"The government of communist China recently claimed it would permit protesters, etc., during the Beijing Olympics, but only in specified areas far from the venues, and only with permits, which they then proceeded to deny. This type of behavior is to be expected from a communist country, which has much to fear from its people being permitted free speech that might criticize them. It is undignified and unworthy of a free and democratic republic whose constitution and its amendments were written with the express intention of protecting its citizens' rights to critique their leadership.

"Yet this restriction and distancing have been typical of certain parties' political onventions and then of their approach to inaugural-festivities access. It is vital that he public have access to inaugural events even when -- perhaps especially when -- they choose to use that access for non-violent expressions of political views that may differ from that of the president-elect and supporters. While a new president's friends and supporters from the American citizenry should have a right to attend as well, the fact is that it will always be easy for such people to have a president's ear, even if they were unable to attend the inaugural event; opponents, on the other hand, may never receive a better venue for airing their grievances, and to allow them to do so is one of the most American actions my government can take. It is historic, it is honest, it is necessary, and it is unquestionably an appropriate and patriotic display to go with a new president's swearing to 'uphold and defend' the Constitution that protects this very right."

Thursday, July 03, 2008

The great Jester Hairston

Gossip, gossip, evil t'ing
Much unhappiness it bring
If you can't say somet'ing nice
Don't talk at all, is my advice
-- Jester Hairston


Every so often, I think back on the once in a lifetime opportunity we had at the Christian College Choral Festival. It's a great tradition, and one that I fear may have died out in recent years. From my first year in college, I looked forward to it every winter, and grieved the year that the weather was too bad for us to go. The festival provided a chance to learn from terrific clinicians and to be exposed to the musical stylings of other schools, including Southwestern Christian College of Terrell, Texas, which I'd never even heard of before that first year, but never again forgot. While the integration of colleges and other schools represents undeniable progress that was denied for far too long, the Historically Black Colleges and Universities developed their own great legacy, and SWCC is just one proof.

Imagine the honor for a pitiful little white girl like me to sing for magnificent musician Jester Hairston and to be selected for a solo under his direction. That year's group choral performance consisted of several of what he still called "Negro spirituals," each of which he'd either written or arranged, titles represented here as they were on the title pages: "Amen," "Lay Yo' Head in De Winduh, Jesus," "Home in Dat Rock," "Elijah Rock," among others. One of the strongest memories is of his teaching us the proper way to perform his classic "Amen," from The Lilies of the Field. (Incidentally, the version on the soundtrack is Mr. Hairston; the inimitable Sidney Poitier freely admits that he lip-synched to Hairston's recording.)

He complained that too often, people begin that rhythmic clapping even during the early verses, when Jesus is just a seemingly unimportant baby or a small child. They clap, too, when tragic events are being told. Jester Hairston firmly maintained that the better way was to let the tension build up during all those early verses, waiting to clap until the line "but he rose on Easter" is reached, and continuing through the final verse about "and he lives forever."

The pièce de résistance was his teaching us a calypso song while explaining about the ancient traditions of "call and response" and "lining out" a hymn: teaching a song line by line and having the learners repeat the line verbatim. My recollection is that this song is of his own authorship, but I'm hoping to be corrected if there is another author; I only ask that you not try to make a case that it is a folk song without authorship, as that is often believed about calypso songs even in cases where it's not true. :)

Note: Wish I could thank the two unknown Danish bloggers whose missives contained the verse I'd forgotten over the years -- I've placed it first because it works there, though I can't guarantee that's the correct order. This song is so catchy that when the rehearsals took a lunch break and went to a Lubbock cafeteria to eat, we all caught ourselves unwittingly singing the song while standing in the cashier's line, provoking a grand applause by the diners at song's end.

chorus:
Gossip, gossip, evil thing
Much unhappiness it bring
If you can't say something nice
Don't talk at all is my advice

If you talk about somebody
even what you say is true
when it comes back it is double talk, to what it was when it left you

(chorus)

Once I told me friend me secret
And he promise not to tell
Now community and strangers all know me secret very well

(chorus)

Take me wife, now, there's a gossip
What an ear for news has she
Knows a thing or two about everyone in our whole community

(chorus)

If there's one thing 'bout a gossip
Let me tell you this is true
If you tell she 'bout somebody, she tell somebody else about you


Words to live by.

Monday, March 10, 2008

Who SINGS this, and where can I get it?

Wake up, you sleepyhead

Get up, get out of bed

Wake up, the sun is shining

Stand up and touch your toes

Tell them it's time to go

You've got a lot to do today


This song pops into my head many mornings, Saturdays especially. They used to play it from time to time on 1530 AM in Raleigh, NC, on a Saturday-morning Christian radio show for children that I used to listen to in grad school. (And no, that's not a typo of "grade school." What can I say? It was relaxing!) Someday when we have kids around this place, I'm going to want to sing them that song, and in the meantime, I sing it to Marco from time to time. It's a delightful little tune, and I'd love to find a recording of it if only someone could tell me the artist(s)'s name(s). Thanks!

Friday, August 17, 2007

Scenes from a Mall (El Salvador, Day 3)


Thursday, July 19: Today was all about sisters. We went over to San Miguel to take Cruz to look at a truck she was considering buying -- presumably with her compañero -- but after quite a bit of looking to find the place, it turned out the man had grossly misrepresented the vehicle and we had to move on. We ended up going over to Metrocentro, the first shopping mall I've ever been to in El Salvador; I thought they were all in the capital. This was also the first time I'd ever worn shorts on one of my visits, having been cautioned all my international-traveling life about the stereotype of fat Americans in shorts, lugging their cameras and being oblivious to local standards or culture. This year I decided that it was just too hot to wear my usual jeans, and that after all, one of the few advantages of having gained so much weight is that I'd hardly be mistaken for a sex object by anyone but my loving husband!

I picked the wrong day to start, though, because although the shorts were more comfortable in terms of temperature, I felt distinctly UNcomfortable wearing them in a mall surrounded by elegant people in professional dress. To give you more of a sense of the mall, as I took few pictures there: Most stores have a glass door, with an armed guard simultaneously opening the door for you and making sure you are entering with legitimate business. They have some of the same shops and restaurants, such as Radio Shack and Wendy's, along with national companies such as SIMAN, a department store that advertises in the national newspapers and on TACA Airlines. The stores are air-conditioned, but it was so warm inside the mall that I couldn't tell whether it has no A/C or whether the doors simply are open too much of the time for the cool air to stay in.

After buying a couple of items, we called Marco's sister Angélica, said to be living in San Miguel with her boyfriend's family since dropping out of school at said boyfriend's suggestion. We and her parents were deeply disappointed by that turn of events, as she's always been the most diligent and sensible of his siblings and, having graduated from ninth grade, she was the most educated person in his whole family. For Marco's generation, a good education was largely a pipe dream; between poverty, the civil war's fierceness in the region (and related shanghai-ing of young boys that led to their parents' hiding them at home), the distance of the school in his day, and so forth, his experience of entering school at age 11 and finishing only four years before family needs caused him to drop out at 17 was pretty typical. Some of his younger siblings only finished first grade.

The youngest ones, though, grew up after the peace accords and after a school was established just a few minutes' walk up the road. They have been able to progress at a rate closer to normal, though school sessions still last only four hours and thus finishing one grade per year doesn't always happen. All the same, one by one they've dropped out: one sister due to pregnancy and nursing at 15, another sister due to eye trouble, a brother who was sent up here to work at 17 (done behind our backs, believe me). So when this one stayed in school, we rewarded that by paying for band and drill team uniforms and, eventually, a private school when the local one couldn't offer 10th grade and up. The last time we were there, in 2004, I sat her down and had a long talk about the facts of life and the importance of prioritizing education. I pointed out that while her older sister is fond of her children, she had initially wanted to stay in school and now had far fewer options due to bearing children so early in life. Angélica seemed to listen attentively and always before had followed my advice closely ...

She'd only been at the private school a couple of months when she met this young man. Somehow everything else went out the window, including consideration of the fact that he soon would leave for the U.S. and she'd be left behind. In the time we've been away, she'd grown older than I realized, and I can see how at 19, it's easy to think that "real life" is passing you by. Those who may think it's too strict of us to think that a 19-year-old shouldn't date, aren't aware that's not how it works where they live. There is no "dating." A couple are either platonic friends or novios, a word often translated "boyfriend/girlfriend" but actually tracing back to the days when friendship was followed by engagement. Novios these days typically turn into compañeros, used in this sense to mean living together as if married. (Most people don't even bother to distinguish linguistically between those who are formally married and those who simply shack up -- the latter is referred to as "getting married" by most country people in El Salvador and Guatemala.)

We got her to meet us at the mall, as Marco wasn't ready to go over to her "mother-in-law's" house and appear to sanction her impetuous decision. She shyly came over and hugged me, and I took her aside to say what I had to say (for Marco as well, whom I'd consulted beforehand). The message, greatly condensed: It hurt her parents very much that she had basically hidden herself from them and cut off contact ... probably she was doing this in order to avoid being scolded, but she should realize the criticism was earned and "suck it up." We love her and care about her, but that didn't mean we weren't angry that after all everyone had done to give her a better life and more options, she couldn't see that any man worth the trouble will still be there when she finishes school. The example she's setting for younger siblings and the nieces and nephews, who already have seen so many drop out, also came up in the conversation. Probably the hardest part for her was hearing that her brother had forbidden me even to speak her name to him because it hurt him so to think of her, and that this generous man now said he felt like he never wanted to help anyone again. By this time, I was crying as I told her how it hurt not to see her or hear from her when that's always one of the highlights of our visits -- she's been as much a little sister to me as to my husband -- and within seconds the tears were more than mutual.

Eventually we sat down and caught up a little. Turns out her companion's mother has been telling her to go back to school as well, making many of the same points I did: she has nothing to do now anyway, it would distract her in the short run as well as helping her in the long run, who knows how long this fellow will be in the States. (The mother also urged us to tell Marco's mother that she had had no idea of her son's plans and would have discouraged them had she known; she had no idea until he showed up with girlfriend in tow.) For now, she insists she will go back to school in January when the new term starts, either at her old school near her parents or at one that her "suegra" recommended in San Miguel. The next step was getting her and Marco talking. I finally told her that if she waited for him to approach her, it could be years. She didn't know what to say, and I didn't know what to tell her; after all, I said, I couldn't suggest what I'd say in her position because I could scarcely imagine making the choices she had made. After a time, she sat down and they made some awkward small talk for about half an hour.

We bought her a $5 phone card before we left, on the understanding she'd use it to call her parents. She assured us she would call before we left and try to come for a visit (not that her mother bought that when we got home and told her).

And now that I come to write this, it occurs to me to go back and look at the photos to see if there's any hint she might be pregnant, because if so, it's going to be even harder to turn back the tide ...

Thursday, August 09, 2007

As Rocco shills away and another "Top Chef" wannabe flames out

Does your chewing gum lose its flavour
on the bedpost overnight?
If your mother says don't bite it,
do you swallow it in spite?
Can you catch it on your tonsils
as you heave it left and right?
Does your chewing gum lose its flavour
on the bedpost overnight?
Lonnie Donegan and His Skiffle Group, "Does Your Chewing Gum Lose Its Flavour (On the Bedpost Overnight)?"


Please pardon this brief interruption of our (ir)regularly scheduled blog while we have a sing-along!

This post from the blog Dishin' Dat combines so many of my favorite things: (1) music (what's the name of this blog, again?); (2) "Top Chef" recaps and blogs; and most of all, (3) witty parodies, preferably whipped up on short order [hey! cooking pun! score!]. If you follow "TC" as well -- 'cause it'll make little sense without watching the latest episode -- check out this brilliant "Top Chef" satirical episode parodying the classic Lonnie Donegan skiffle tune.